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Claude Cahun - Womyn Warrior

Serena Turley

Claude Cahun was a surrealist artist who focused on the subject of gender in her photography and sculpture, as well as in writing and hir daily life.  Cahun was born Lucy Schwob on October 25, 1894.  Sie came form a prominent Jewish family and received a good education.  Schwob changed hir name to Claude Cahun because Claude was gender neutral and Cahun was hir maternal grandmother’s name.  This name change reflected Cahun’s desire to critically examine gender and aided hir in hir efforts to turn gender on its head.  Cahun was a womyn warrior because sie allowed hir art to make the personal political.  Additionally, Cahun fought the German occupation of France during World War II by using hir skills as a writer to inspire mutiny in the German troops.

Cahun’s work was influenced by hir own sexuality.  A transgender, Cahun felt that hir queerness gave hir “a general freedom of behaviour” that allowed hir to mix the masculine and feminine characteristics of hir personality in order to explode the gender dichotomy.  (Kimberly online)  Indeed, the entire body of Cahun’s work attempts to deconstruct the stable subject of gender.  For Cahun, gender was not a static concept.  Instead, Cahun believed that gender was fluid and constantly changing throughout a person’s life.  According to Steven Harris:

“Her work is remarkable for the way in which she becomes both the subject and the object of her work, bringing herself into existence as an artist and a writer in a way that, at the same time, puts any secure notion of identity into question… with its emphasis on negation and… it’s critique of modernist and naturalist aesthetics; the erosion of the foundations of a secure, stable identity was a significant feature of the surrealist project, as it tried to put the logic and forms of bourgeois culture into question through a regression to the dream or the transcription of automatic thought… for Cahun, this involves a challenge to the verities of sexual difference, and an undoing of the role of art and artist, in the very attempt to negotiate a space for herself as a female artist and intellectual in a patriarchal culture.” (91)

This can definitely be seen in Cahun photography.  Cahun appears in various forms of cross-dress in all of hir self-photos, attempting to blend the masculine and feminine aspects of hir identity so that there is no distinction between the two.  Cahun also photographs hirself in front of mirrors, as well as bursts of hirself so that the line between self and reflection is blurred.  In this way, Cahun attacks the restrictions placed on hir because of hir gender and tries to formulate a more inclusive alternative.

Cahun uses symbolism in hir sculpture to blur gender lines.  This accomplishes Cahun’s goal of furthering the deconstruction of gender as a stable subject.  Hill argues that:

“In her negotiation of her own position as a wom[y]n artist in a patriarchal culture, who is in fact seeks not to insert herself in that culture, but who is opposed to a philosophically and ethically, Cahun attempts to find a female relation to desire and proposes through this uncanny compound image of the female phallus that interrogates us with its gaze.” (102)

By combining the symbolic aspects of sex, Cahun disrupts sex/gender distinctions and makes the viewer question, “What is a womyn?”

Cahun’s art was also used for a broader political purpose.  Unfortunately, Cahun was arrested by the Gestapo on July 25, 1944 and was imprisoned until May 8, 1945.  While in prison, the majority of Cahun’s work was destroyed and the remainder of hir work is only now being recovered.  Claude Cahun escaped execution by the Germans but died in 1954 from an illness sie developed while in prison.

Claude Cahun lived a remarkable life and is a true womyn warrior because the battles sie fought were personal battles that impacted society in general.  Perhaps Cahun’s art was a means for hir to create a space in which sie could be accepted for being transgender.  In any case, Cahun’s work helped to lay the foundation for a broader movement of gender benders who, like Cahun, seek to blur the distinction between male/female, pink/blue.

Bibliography: 

Cahun, Claude.  Photographe.  Paris. Musees: 1999., Camhi, Leslie, “A Forgotten Gender Bender,” ARTnews, November 1999, pp. 168-70.  Chadwick, Whitney, “Mirror Images: Wom[y]n, Surrealism, and Self-Representation,” Cambridge: MIT Press, 1998., “Claude Cahun: I am in Training Don’t Kiss Me,” Z Gallery, retrieved 9-15-01, <http:/binland.org/scamp/Cahun/index.html>, Daigle.


You can contact Serena at serena_turley@yahoo.com.  


 

 

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